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The Accessible Conspectus: Integrals of Prayer

This is the seventh installment from a series of posts aimed at making The Ultimate Conspectus accessible to readers who have never read fiqh before or are looking for a refresher.


2.3.2 Integrals

There are eighteen integrals [arkān] of prayer. Each of them is required of the imam, his follower, or an individual praying alone. The absence of a single one along with its conditions prevents a prayer from being valid. So if a single one is missing, the prayer must be made up. These eighteen are mentioned in their order of occurrence in the prayer.

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The Accessible Conspectus: Prerequisites to Performing Prayer

This is the sixth installment from a series of posts aimed at making The Ultimate Conspectus accessible to readers who have never read fiqh before. 2.3.1 Prerequisites There are five prerequisites for prayer. Each prerequisite must be met before a prayer is begun, and it must continue to be met throughout the performance of prayer. The … Read more

The Accessible Conspectus: Conditions Obligating Prayer

This is the fifth installment from a series of posts aimed at making The Ultimate Conspectus accessible to readers who have never read fiqh before.


2.2 Conditions Obligating Prayer

Three conditions obligate prayer. An individual is required to pray when all three of these conditions are fulfilled.

The first condition is being a Muslim. Prayer is not obligatory for non-Muslims and an individual who enters Islam is not required to make up any prayers. However, if an individual leaves Islam (and may Allah protect us!) and later returns, he will have to make up whatever prayers he missed.

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The Accessible Conspectus: Ablution Invalidators

This is the third installment from a series of posts aimed at making The Ultimate Conspectus accessible to readers who have never read fiqh before.


1.5.5 Ablution Invalidators

Six things invalidate ablution.

The first invalidator is anything exiting from the private parts (i.e., the urethra, vagina, and anus) whether it is solid (like feces), liquid (like urine), or gas (like flatulence). It includes substances that typically exit from the private parts (like the ones already mentioned), and substances that do not (like worms, and kidney stones). And it includes impure things (like feces, urine, and blood), as well as things that are pure (like babies).

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The Accessible Conspectus: Ablution & Its Obligatory Actions

In the Name of God, Most Merciful and Compassionate

1.5 Ablution

After first writing about water, tanning hides and bones, using artifacts, and the toothstick, the author of The Ultimate Conspectus moves to ablution. He mentions its obligatory actions and its recommended actions.

The obligatory actions of ablution are actions that must be performed for the ablution to be valid. The ablution will not be valid if any of these actions are omitted.

Recommended actions are actions that should be performed but could be omitted. The ablution will be valid even if all of the recommended actions is omitted.

It is useful differentiate between obligatory actions and recommended actions because sometimes we do not have enough water or enough time to make a complete optimal ablution. Knowing which actions are obligatory and which actions are recommended allows us to omit non-obligatory acts when there is a need to do so. It also lets us know whether an ablution is valid if something has been omitted.

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The Accessible Conspectus: Purification & Water

In the Name of God, Most Merciful and Compassionate

1. Purification

The author of The Ultimate Conspectus began his book with purification as this is the norm with books from the Shāfiʿī school of law. Some other schools start with the times for prayer. The reason we begin with purification is that prayer is the main form of worship, purification is its primary condition, and something that is a condition should come before the thing that depends upon it.

The Arabic word for purification is “ṭahārah.” Its linguistic meaning is to clean and to remove dirtiness whether that dirtiness is physical or moral. It includes both physical and spiritual purification. Spiritual purification involves removing the sicknesses of the heart, such as envy, arrogance, conceit, showing off, and others. Imam al-Ghazali said that knowing their definition makes it personally obligatory to treat these sicknesses. Physical purification will be the topic of this chapter.

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Announcing the Accessible Conspectus series

In the Name of God, Most Merciful and Compassionate My children ask me questions related to Islamic legal scholarship (fiqh). Many of their questions are asked on behalf of their friends, or in response to conversations they have. They aren’t the only ones. There is a need for a short introduction to fiqh in English … Read more

The quantity of prayer elements & their tremendous opportunity for reward

Back around 2006 I made a very short audio commentary for The Ultimate Conspectus that aimed to introduce the book to absolute beginners. This last weekend I finished up transcribing the recordings. Since then I have been editing them into something that I could give to my own kids to read as a quick introduction to Shāfiʿī fiqh before moving on to a classic text. Here is one of the sections I was working on today. Text from The Ultimate Conspectus is in bold.

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A fiqh book my own kids might read

I’m trying to write the type of fiqh book my kids say they would read. So now you know the rulings related to hides, bones, and hair. And you also know part of the reason why I don’t think that a genetically engineered dog-hedgehodge would make a good house pet. (Later when you read about removing … Read more